The stuff of which dictatorships are made

“The Economic Bill of Rights”
Excerpt from President Roosevelt’s January 11, 1944 message to the Congress of the United States on the State of the Union:

It is our duty now to begin to lay the plans and determine the strategy for the winning of a lasting peace and the establishment of an American standard of living higher than ever before known. We cannot be content, no matter how high that general standard of living may be, if some fraction of our people—whether it be one-third or one-fifth or one-tenth—is ill-fed, ill-clothed, ill-housed, and insecure.

This Republic had its beginning, and grew to its present strength, under the protection of certain inalienable political rights—among them the right of free speech, free press, free worship, trial by jury, freedom from unreasonable searches and seizures. They were our rights to life and liberty.

As our nation has grown in size and stature, however—as our industrial economy expanded—these political rights proved inadequate to assure us equality in the pursuit of happiness.

We have come to a clear realization of the fact that true individual freedom cannot exist without economic security and independence. “Necessitous men are not free men.”[2] People who are hungry and out of a job are the stuff of which dictatorships are made.

In our day these economic truths have become accepted as self-evident. We have accepted, so to speak, a second Bill of Rights under which a new basis of security and prosperity can be established for all—regardless of station, race, or creed.

Among these are:

The right to a useful and remunerative job in the industries or shops or farms or mines of the nation;

The right to earn enough to provide adequate food and clothing and recreation;

The right of every farmer to raise and sell his products at a return which will give him and his family a decent living;

The right of every businessman, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home or abroad;

The right of every family to a decent home;

The right to adequate medical care and the opportunity to achieve and enjoy good health;

The right to adequate protection from the economic fears of old age, sickness, accident, and unemployment;

The right to a good education.

All of these rights spell security. And after this war is won we must be prepared to move forward, in the implementation of these rights, to new goals of human happiness and well-being.

For unless there is security here at home there cannot be lasting peace in the world.

FDR 11 JAN 1944 Fireside Chat – The 2nd Bill of Rights or Economic Bill of Rights

via http://www.youtube.com/watch?v=f3NTUNQzr3k

Playa Spirituality?

At the prodding of my wife, our family has been attending church for the past three weeks at the First Unitarian Society of Denver. I was raised, more-or-less, as a Christian by my parents, but eventually segued agnosticism after high school. I also became interested in aspects of Buddhism in the last decade, but my laziness trumped any serious spiritual development down that path.

In two of the three services I’ve attended, I can recall thinking to myself that the particular point or principle being espoused was really a Burning Man principle as well. Yes, this could be a result of having Burning Man on the brain and the burnal equinox just having passed. However, a casual Google query today told me that I’m not alone in seeing the harmonies in Unitarian Universalist principles and the philosophy of Burning Man.

This passage from the Pilgrimage column ‘Sacred Fire, Ritual Play’ by Christopher Brown in the January/February 2004 edition of UUWorld Magazine struck me as particularly resonant:

Some people go to a church primarily to worship a higher being; for them, the community is just the means to that end. Most Unitarian Universalists see the means as the end. It’s the act of worshiping together that really matters—the human connection, the comfort of ritual performed alongside familiar faces. Burning Man is my cathedral, but we Burners have dispensed with the dogma—in Unitarian fashion—and genuflect to an eighty-foot wooden man that has no meaning at all.  (emphasis added)

I know that there is some spiritual component to the force that is calling me to Burning Man, and I’m hopeful that my further interaction with the Unitarian community will help me uncover the mystery within.

Burning Man Anxiety Dream

I had my first Burning Man Anxiety Dream last night. Not my first Burning Man dream, mind you, just the first I can remember clearly manifesting some anxiety. My prior dreams have featured fantastical landscapes with impossible kites and wacked out fun houses.

Last night’s dream though was clearly some subliminal exorcism of a bit of latent anxiety I have about the shade structure. In the dream I was already on the playa with a group of friends (none of whom are actually planning on going with me) and we were still running around looking for parts and trying to get camp set up.

Bring back the kites.

Shade (part 1)

My understanding is that, after water and beer, the most important thing you must bring to the playa is shade. Much of my early research into Burning Man was spent on various shade structure designs and ideas.

As soon as I came across Argyre Patras’ design for a parachute shade tent I knew that was what I wanted to make.

I set about obtaining a parachute (two actually) last spring. The first chute I got had a few tears in spots, so I sourced a second cute in better condition. I plan to double up the chutes (rotating the color sections) to maximize the light-blocking properties.

Just today, I was able to obtain the last of the three lengths of retired climbing rope for the out-rigging support lines.

Next up to obtain: grommets for the chutes since the original lead lines were cut off; the pvc hoop materials, and the center support tubes. More to come as I continue this project.

We Are The Fallen, will release their debut album Tear The World Down on May 11th, 2010

NEW YORK, NY–(Marketwire – 03/01/10) – Universal Republic Records’ compelling new rock brigade, We Are The Fallen, will release their debut album Tear The World Down on May 11th, 2010. The iconic band has already uncorked their scorching first single, ‘Bury Me Alive,’ making it available exclusively for the digital domain in the beginning of February.

full press release